January 28, 2008

Mormon Patriarch Gordon B. Hinckley is Dead. And That’s All We’re Going to Say About That.

The short version, from the NYT:

Gordon B. Hinckley, the president and prophet of the Church of Jesus Christ of Latter-day Saints who led Mormonism through a period of global expansion, died Sunday at his apartment in Salt Lake City. He was 97.

. . .

Mr. Hinckley spent 46 years in the church’s top leadership ranks, nearly 13 of those as its 15th president, and became the its oldest president.

. . .

To Latter-day Saints, the church president is not merely a temporal figure but also an inspired prophet who interprets church teachings for the present day. In his first year in office, Mr. Hinckley issued a proclamation on the family. Besides reaffirming Mormon belief that families live on together after death, it condemned domestic abuse. It also said that gender was a characteristic determined even before birth, and that procreation was reserved only for a man and a woman as husband and wife.

Under Mr. Hinckley, the church endorsed a constitutional amendment defining marriage as the union of a man and a woman and financed political campaigns to support legislation that would ban same-sex marriage in California and Hawaii. …

In what will likely be remembered as one of the most offensive Christmas devotionals ever, LDS President Gordon B. Hinckley used part of his 2003 Christmas address to condemn homosexuals and to remind his audience that “the traditional family is under attack.”

“Sodom and Gomorrah, and the sinful practices observed therein, became examples of that which was evil and abominable in the sight of God,” said the nonagenarian leader. “It was Jehovah, speaking through his prophets, who decried evil and pleaded for righteousness. When there was no repentance, it was his withering hand that destroyed them.”

At Christmas Devotional, LDS Leader Rails against Gays and Lesbians

Rather than speak ill of the dead, we’ll just let the dead speak for himself:

 

158 Years of Racism in the Mormon Church = Merely “Little Flicks of History”

Mike Wallace: From 1830 to 1978, blacks could not become priests in the Mormon Church. Right?

Gordon B. Hinckley: That’s correct.

Wallace: Why?

Hinckley: Because the leaders of the church at that time interpreted that doctrine that way.

Wallace: Church policy had it that blacks… uh… had the mark of Cain. Brigham Young said, “Cain slew his brother, and the Lord put a mark upon him, which is the flat nose and black skin.”

Hinckley: It’s behind us. Look, that’s behind us. Don’t worry about those little flicks of history.

 

Why Did It Take So Long to Overcome Racism in the Mormon Church?

I like that. “I don’t know.” That’s nice. “Mr. Hand, will I pass this class?” “Gee, Mr. Spicoli, I don’t know.” You know what I’m going to do? I’m going to leave your words right up here for all my classes to enjoy, giving you full credit of course, Mr. Spicoli.

— Mr. Hand
Fast Times at Ridgemont High

Steve, a devout Mormon, feared God would not accept him if he were gay. The couple met with their bishop who urged Steve to rid himself of his homosexuality by going through conversion therapy, a controversial program intended to eliminate homosexual feelings. Steve felt he had no choice.

“I wanted to be accepted by God,” he said. “I wanted to be loved. That was everything to me. And so I saw no other route.”

So every week Steve joined other Mormon men for group therapy. Most conversion therapy involves different forms of behavior modification, attempting to make people straight by having them act straight. Some programs even teach men about stereotypically “male” activities, such as talking about football and changing motor oil. Steve did not find that his experience with conversion therapy was at all therapeutic.

“I would definitely call it brainwashing,” he said. “It was an exercise in humiliation.”

The Toughest Call: Conversion Therapy

 

Channeling Groucho: Whatever It Is, If It’s Gay, I’m Against It.

Larry King: …As the mores have changed— for example, I know the church is opposed to gay marriage. Do you have an alternative — do you like the idea of civil unions?

Gordon B. Hinckley: Well… We are not anti-gay. We are pro-family, let me put it that way. And we… love these people and try to work with them and help them. We know they have a problem. We want to help them solve that problem.

King: The problem they caused or they were born with?

Hinckley: I don’t know. I’m not an expert on these things. I don’t preted to be an expert on these things. The fact is, they have a problem.

King: Do you favor some sort of state union?

Hinckley: Well, we want to be very careful about that… because that— whatever may lead to gay marriage, we’re not in favor of. We…Many people don’t get married. Goodness sakes alive, you know that. We have many people who have to discipline themselves. If they transgress, they become subject to the discipline of the church. But we try in every way that we know how to help them, to assist them, to bless their lives.

And How, Exactly, Does the Mormon Church “Help” Gay People Get Over Their “Problem”?

This is how:

And then there’s Stuart Matis. And countless other Stuarts.

That’s enough, we think, to give the heretofore-uninformed an introduction to Gordon B. Hinckley.

We didn’t even mention the Mountain Meadows Massacre, did we?

Posted by: Sapphocrat

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Filed under: "Ex-Gays", LDS/Mormons, Mental Health, R.I.P., Race/Ethnic Issues, Radical Religious Right, Videos







 

 
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